Time of trouble

The Father’s presence encircled Christ, and nothing befell Him but that which infinite love permitted for the blessing of the world. Here was His source of comfort, and it is for us. He who is imbued with the Spirit of Christ abides in Christ. Whatever comes to him comes from the Saviour, who surrounds him with His presence. Nothing can touch him except by the Lord’s permission. All our sufferings and sorrows, all our temptations and trials, all our sadness and griefs, all our persecutions and privations, in short, all things work together for our good. All experiences and circumstances are God’s workmen whereby good is brought to us. (MH 488)

Be merciful unto me, O God, be merciful unto me: for my soul trusts in you; yea, in the shadow of your wings will I make my refuge, until these calamities be overpast. (Psalms 57:1)

Come, my people, enter into your chambers, and shut your doors about you; hide yourself as it were for a little moment, until the indignation be overpast. (Isaiah 26:20)

Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. Isa. 26:20.

In the day of fierce trial He [Christ] will say, “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.” What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth.

I saw the saints leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst.

During the night a very impressive scene passed before me. There seemed to be great confusion and the conflict of armies. A messenger from the Lord stood before me, and said, “Call your household. I will lead you; follow me.” He led me down a dark passage, through a forest, then through the clefts of mountains, and said, “Here you are safe.” There were others who had been led to this retreat. The heavenly messenger said. “The time of trouble has come as a thief in the night, as the Lord warned you it would come.”

In the time of trouble just before the coming of Christ, the righteous will be preserved through the ministration of heavenly angels; but there will be no security for the transgressor of God’s law. Angels cannot then protect those who are disregarding one of the divine precepts.

In the closing period of earth’s history the Lord will work mightily in behalf of those who stand steadfastly for the right. . . . In the midst of the time of trouble—trouble such as has not been since there was a nation—His chosen ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of God’s saints. Angels that excel in strength will protect them, and in their behalf Jehovah will reveal Himself as a “God of gods,” able to save to the uttermost those who have put their trust in Him. (Mar 270)

God’s judgments are abroad in the land. Shall we allow these things to come upon the world without telling the people the meaning of these terrible calamities, and how every one may escape from the wrath to come? Shall we let our neighbors remain in darkness without a preparation for the future life? Unless we ourselves realize where we stand, the day of God will come upon us as a thief. (NYI, June 12, 1907 par. 7)

More and more, as the days go by, it is becoming apparent that God’s judgments are in the world. In fire and flood and earthquake He is warning the inhabitants of this earth of His near approach. The time is nearing when the great crisis in the history of the world will have come, when every movement in the government of God will be watched with intense interest and inexpressible apprehension. In quick succession the judgments of God will follow one another—fire and flood and earthquake, with war and bloodshed. (9T 97.1)

Oh, that the people might know the time of their visitation! There are many who have not yet heard the testing truth for this time. There are many with whom the Spirit of God is striving. The time of God’s destructive judgments is the time of mercy for those who have had no opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; His hand is still stretched out to save, while the door is closed to those who would not enter. (9T 97.2)

In Oakland we need a church building. Soon a simple and inexpensive place of worship should be erected. In this the brethren and sisters in Oakland are to show that they fear the Lord by refusing to build a stylish and costly church. We are living in perilous times; judgment is to follow judgment. Let us now reveal in our works that we believe that the time of God’s judgments is come, that we are approaching the day when there will be no certainty regarding anything in this world. By our works as well as our testimony we are to tell that the end of all things is at hand. (SpTB09 36.4)

In every age, God’s judgments have been visited upon the earth because men transgressed his law. What, then, have we to expect as we behold the wickedness which prevails at the present day? An ungrateful people, forgetful of God’s care, his long forbearance, and his unnumbered blessings, are showing contempt for his holy law. Many of the acknowledged leaders in the church and in the nation, break, and teach others to break that law, as sacred to God as his own throne and name. It is time for the Lord himself to assert his authority in the earth. And he is doing this, by fires, by floods, by tempests. He removes his protecting, providential care, and visits his judgments upon the children of men. (ST, December 15, 1881 par. 17)

More and more, as the days go by, it is becoming apparent that God’s judgments are in the world. Yet God is not executing his wrath without mercy. His hand is stretched out still. And in this time, when the cities of the nations are being visited with judgments, God’s people have a special opportunity to give the last warning message to the inhabitants of these cities. Long have we neglected these centers, and now we must labor earnestly to redeem the time. The people must be shown how it is possible for God, by a touch of his hand, to destroy the property they have gathered against the last great day. (RH, February 21, 1907 par. 1)

Great and solemn events are soon to take place; and the Lord says, “I will scatter; and I will also gather together a people to serve me.” God’s judgments are in the land. To the whole world the warning message is to be given. (RH, May 27, 1902 par. 17)

Shall there not be among us as a people a revival of the temperance work? Why are we not putting forth much more decided efforts to oppose the liquor traffic, which is ruining the souls of men, and is causing violence and crime of every description? With the great light that God has entrusted to us, we should be in the forefront of every true reform. The use of drugged liquors is making men mad, and leading them to commit the most horrible crimes. Because of the wickedness that follows largely as the result of the use of liquor, the judgments of God are falling upon our earth today. Have we not a solemn responsibility to put forth earnest efforts in opposition to this great evil? (RH, August 29, 1907 par. 20)

Probationary time will not continue much longer. Now God is withdrawing his restraining hand from the earth. Long has he been speaking to men and women through the agency of his Holy Spirit; but they have not heeded the call. Now he is speaking to his people, and to the world, by his judgments. The time of these judgments is a time of mercy for those who have not yet had opportunity to learn what is truth. Tenderly will the Lord look upon them. His heart of mercy is touched; his hand is still stretched out to save. (SW, December 1, 1909 par. 3)

Those who honor the law of God have been accused of bringing judgments upon the world, and they will be regarded as the cause of the fearful convulsions of nature and the strife and bloodshed among men that are filling the earth with woe. The power attending the last warning has enraged the wicked; their anger is kindled against all who have received the message, and Satan will excite to still greater intensity the spirit of hatred and persecution.(GC 614.3)

If there will be a heeding of the warnings that God has given, and if churches will repent, returning to their allegiance, then other cities may be spared for a time. But if men who have been deceived continue in the same way in which they have been walking, disregarding the law of God and presenting falsehoods before the people, God allows them to suffer calamity, that their senses may be awakened. . . . (Ev 27.3)

“True and abiding happiness can never be derived from any human being. We may have special, select friends that, all unperceived and unacknowledged by us, we place in the heart where God should be, and we can never perfect a round, full Christian experience until every earthly support is removed, and the soul centers its entire affections about God. “Except the Lord build the house, they labor in vain that build it: Except the Lord keep the city, the watchmen waketh but in vain.”” (MR926 36)

“In the last great conflict of the controversy with Satan those who are loyal to God will see every earthly support cut off. Because they refuse to break His law in obedience to earthly powers, they will be forbidden to buy or sell. It will finally be decreed that they shall be put to death. See Revelation 13:11-17. But to the obedient is given the promise, “He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.” Isaiah 33:16. By this promise the children of God will live. When the earth shall be wasted with famine, they shall be fed. “They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.” Psalm 37:19. To that time of distress the prophet Habakkuk looked forward, and his words express the faith of the church: “Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.” Habakkuk 3:17, 18.” (DA 121)

“The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” (GC 621)

We do not go deep enough in our search for truth. Every soul who believes present truth will be brought where he will be required to give a reason of the hope that is in him. The people of God will be called upon to stand before kings, princes, rulers, and great men of the earth, and they must know that they do know what is truth. They must be converted men and women. God can teach you more in one moment by His Holy Spirit than you could learn from the great men of the earth. The universe is looking upon the controversy that is going on upon the earth. At an infinite cost, God has provided for every man an opportunity to know that which will make him wise unto salvation. How eagerly do angels look to see who will avail himself of this opportunity! When a message is presented to God’s people, they should not rise up in opposition to it; they should go to the Bible, comparing it with the law and the testimony, and if it does not bear this test, it is not true. God wants our minds to expand. He desires to put His grace upon us. We may have a feast of good things every day, for God can open the whole treasure of heaven to us.—Review and Herald, February 18, 1890. {TM 119.1}

The people of God are not at this time all in one place. They are in different companies and in all parts of the earth; and they will be tried singly, not in groups. Every one must stand the test for himself.—4BC 1143 (1908). (LDE 260.2)

The faith of individual members of the church will be tested as though there were not another person in the world.—7BC 983 (1890). (LDE 260.3)

Our people individually must understand Bible truth more thoroughly, for they certainly will be called before councils; they will be criticised by keen and critical minds. It is one thing to give assent to the truth, and another thing, through close examination as Bible students, to know what is truth. {1888 39.2}

Jesus invites us to come to Him and He will lift the weights from our weary shoulders and place upon us His yoke, which is easy, and His burden, which is light. The path in which He invites us to walk would never have cost us a pang had we always walked in it. It is when we stray from the path of duty that the way becomes difficult and thorny. The sacrifices which we must make in following Christ are only so many steps to return to the path of light, of peace and happiness. Doubts and fears grow by indulgence, and the more they are indulged, the harder are they to overcome. It is safe to let go every earthly support and take the hand of Him who lifted up and saved the sinking disciple on the stormy sea. (4T 558.1)

I was shown the inhabitants of the earth in the utmost confusion. There was war, bloodshed, want, privation, famine and pestilence, in the land; and as these things were without, God’s people began to press together, and cast aside their little difficulties. Self-dignity no longer controlled them. Deep humility took its place. Suffering, perplexity and privation, caused reason to resume its throne, and the passionate and unreasonable man became sane, and acted with discretion and wisdom.
My attention was then called from the scene. There seemed to be a little time of peace. Then the inhabitants of the earth were again presented before me, and everything was in the utmost confusion again. Strife, war and bloodshed, with famine and pestilence, raged everywhere. Other nations were engaged in this confusion and war. War caused famine. Want and bloodshed caused pestilence. And then men’s hearts will fail them for fear, “and for looking after those things which are coming on the earth.”
The unbelieving world will soon have something to think of besides their dress and appearance; and as their minds are torn from these things by distress and perplexity, they have nothing to turn to. They are not prisoners of hope, and therefore do not turn to the “Strong Hold .” Their hearts will fail them for repining and fear. They have not made God their refuge, and he will not be their consolation then, but will laugh at their calamity, and mock when their fear cometh. They have despised and trampled upon the truths of God’s word. They have indulged in extravagant dress, and have spent their lives in hilarity and glee. They have sown to the wind, they must reap the whirlwind.
In the time of distress and perplexity of nations there will be many who have not given themselves wholly to the corrupting influences of the world and the service of Satan, who will humble themselves before God, and turn to him with their whole heart and find acceptance and pardon. (RH August 27, 1861, Art. A)

And I saw that if God had changed the Sabbath, from the seventh to the first day, He would have changed the writing of the Sabbath commandment, written on the tables of stone, which are now in the ark, in the Most Holy Place of the Temple in heaven; [REV. 11:19.] and it would read thus: the first day is the Sabbath of the Lord thy God. But I saw that it read the same as when written on the tables of stone by the finger of God, and delivered to Moses in Sinai, “But the seventh day is the Sabbath of the Lord thy God.” [EX. 20:10.] I saw that the holy Sabbath is, and will be, the separating wall between the true Israel of God and unbelievers; and that the Sabbath is the great question, to unite the hearts of God’s dear waiting saints. And if one believed, and kept the Sabbath, and received the blessing attending it, and then gave it up, and broke the holy commandment, they would shut the gates of the Holy City against themselves, as sure as there was a God that rules in heaven above. I saw that God had children, who do not see and keep the Sabbath. They had not rejected the light on it. And at the commencement of the time of trouble, we were filled with the Holy Ghost as we went forth [HO. 6:2,3.] and proclaimed the Sabbath more fully. This enraged the church, and nominal Adventists, as they could not refute the Sabbath truth. And at this time, God’s chosen, all saw clearly that we had the truth, and they came out and endured the persecution with us. And I saw the sword, famine, pestilence, and great confusion in the land. [EZE. 7:10-19. 2 ESDRAS 15 5-27] The wicked thought that we had brought the judgments down on them. They rose up and took counsel to rid the earth of us, thinking that then the evil would be stayed. [2 ESDRAS 16:68-74.] (WLF 18.4)

When the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd’s voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd. The people of God will draw together and present to the enemy a united front. In view of the common peril strife for supremacy will cease, there will be no disputing as to who shall be accounted greatest.—6T 401 (1900). {LDE 152.2}

The wrath of God will come upon all cities, upon dwellings, upon large buildings, so suddenly that they who have the slightest intimation have no safety in dallying at all. They are to flee at once.

We are living amid the perils of the last days. The wrath of God is preparing to come upon all the cities—not all at once but one after another. And if the terrible punishment in one city does not cause the inhabitants of other cities to be afraid and seek repentance, their time will come. When the Lord ariseth to shake terribly the earth, He will not cease until His work in punishment is done. The destruction will begin in certain places, and the destruction of life will be sudden and but few will escape. There is not to be given an encouraging thought that the gospel of Jesus Christ will be accepted by the large majority of men prior to His coming again the second time with power and great glory. I am instructed by revelation to say that most solemn and overwhelming judgments are determined upon all people who have the light before them in the Word of God, but who do not follow it.

The Old and New Testament Scriptures are not one contradictory of the other. Christ was the originator, the foundation, of all the Jewish ceremonies. Moses was the administrator of the law of God, and the True Leader was Christ Jesus, enshrouded in the pillowy cloud. Types and shadows were to exist in the religious world and were to be carried out in religious worship. When Christ was given to the world and the world was tested, as a whole they rejected Christ and put Him to death. The death penalty was taken hold of by Jesus Christ. He said, “I will make it possible for human nature to endure because I suffered all that could be necessary to save the world.” Type met antitype in the death of Jesus Christ.

True religion under the former dispensation was just as essential and thorough and full in its requirements as under the gospel dispensation when Christ Himself became the minister of the better covenant. “He is not a Jew, which is one outwardly; neither is that circumcision, which is outward of the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” Romans 2:28, 29. “For in every nation he that feareth God, and worketh righteousness, is accepted of him.” Acts 10:35.The work of God is pressing on in its fulfillment, and the Lord is preparing to deal with His rebellious subjects. Position in office, at any of our institutions, is of no virtue in itself to save the soul of any man. Does the man obey the law of God from the heart? Is he a doer of the Word? Is Christ expressed in all his doings? It is only a little while until every case will be decided: Who is walking humbly with God? The truth of God is being set aside by the traditions of men.

The soon coming of Christ to our world will find, even now, the same condition of violence and crime in our cities and extending to all places from the cities. The time is come that the warning must be made for removal from the cities in contemplation not of what you will see and hear in the future, but of what you now see and what is developing now—right now—and is increasing in a higher and more determined degree of sin and transgression, resulting in such a state of things that the mountainous regions will be sought for. (17LtMs, Ms 233, 1902)

Calamities, to Cleanse the World.—God sees that the world is in need of cleansing. In the very near future, this cleansing will come. It will at first be done in a limited degree, and then with greater and still greater power, till men will see that God means to bring them to repentance.—Letter 21, 1904.

Calamities.—Before the Son of man appears in the clouds of heaven, everything in nature will be convulsed. Lightning from heaven uniting with the fire in the earth, will cause the mountains to burn like a furnace, and pour out their floods of lava over villages and cities, molten masses of rock, thrown into the water by the upheaval of things hidden in the earth. There will be mighty earthquakes and great destruction of human life. But as in the days of the great deluge Noah was preserved in the ark that God had prepared for him, so in these days of destruction and calamity, God will be the refuge of His believing ones.—Letter 258, 1907.

Calamities, Meaning of.—Can we not see that the judgments of God are in the world? As I think of godless men sailing the broad waters, with only a few boards between them and eternity, I am filled with awe, and with fear for them. Scene after scene has passed before me concerning the loss of vessels. I saw vessels lost in dense fogs. Angels of God were commissioned to withdraw from some of these vessels, and they withdrew. The officers and crew were cursing and swearing, and acting in a godless manner, as if there were no God. Those in charge were half drunk. Their reason was confused. There were ministers of the gospel among the passengers, but some of them were smoking and drinking, and their example was no restraint on officers or crew.
Vessel after vessel was lost that might have been saved had the men in charge been in possession of their reasoning powers. But the Lord did not work a miracle to save them. He did not say to the angry, tumultuous waters, “Peace, be still,” neither did He give clear discernment to the men who by self-indulgence had robbed themselves of understanding. Disaster came, and nearly all were lost.
Years ago this scene passed before me as a representation of what would happen in the future.
I saw that costly buildings in the cities, supposed to be fire-proof, would be consumed by fire. The fire that lately swept through Patterson, New York, and the fires that have been in other places, are a fulfillment in part of the warning. Yet God has not executed his wrath without mercy. His hand is stretched out still. His message must be given in Greater New York. The people must be shown how it is possible for God, by a touch of His hand, to destroy the property they have gathered together against the last great day.
A little longer will the voice of mercy be heard; a little longer will the gracious invitation be given, “If any man thirst, let him come unto Me, and drink.” God sends His warning message to the cities everywhere.—Letter 43, 1902.

Calamities, Meaning of.—Is it true that the end of all things is at hand? What mean the awful calamities by sea—vessels hurled into eternity without a moment’s warning? What mean the accidents by land—fire consuming the riches that men have hoarded, much of which has been accumulated by oppression of the poor. The Lord will not interfere to protect the property of those who transgress His law, break His covenant, and trample upon His Sabbath, accepting in its place a spurious rest-day.
The plagues of God are already falling upon the earth, sweeping away the most costly structures as if by a breath of fire from heaven. Will not these judgments bring professing Christians to their senses? God permits them to come that the world may take heed, that sinners may be afraid and tremble before Him.—Ms 99, 1902.

Calamities, Earthquakes, Tornadoes, Floods, Disease.—Preceding the great sign of the coming of the Son of man, there will be signs and wonders in the heavens.
I expect that during the year 1890 there will be great mortality. There will be crimes greater than any now on record. There will be weeping and lamentation and woe. During the past year, 1889, there has been brought to us almost daily the news of disasters by sea and by land—unusually destructive fires; earthquakes burying cities and villages with their inhabitants; railway accidents most terrible; tornadoes and floods that destroyed an immense amount of property, including the terrible Johnstown and Williamsport floods, which destroyed more than two thousand lives.
The disasters of the past year in America have caused hearts to tremble, and similar disasters have fallen upon other countries. Already sprinklings from the vials of God’s wrath have been let fall upon land and sea, affecting the elements of the air. The causes of these unusual conditions are being searched for, but in vain.
God has not restrained the powers of darkness from carrying forward their deadly work of vitiating the air, one of the sources of life and nutrition, with a deadly miasma. Not only is vegetable life affected, but man suffers from pestilences. Cholera and unexplainable diseases have broken out. Diphtheria, raging to a limited extent, is gathering its harvest of precious little ones, and seems to be almost uncontrollable.
These things are the result of drops from the vials of God’s wrath being sprinkled on the earth, and are but faint representations of what will be in the near future. Earthquakes in various places have been felt, but these disturbances have been very limited. This year we may expect to have more.
During the year that has just closed, whole cities have become nearly extinct. Thousands of people have been buried in the bowels of the earth. Premonitory convulsions have been felt in many places, giving warning of what may come as a surprise when the earth shakes and opens. Terrible shocks will come upon the earth, and the lordly palaces erected at great expense will certainly become heaps of ruins. The earth’s crust will be rent by the outbursts of the elements concealed in the bowels of the earth. These elements, once broken loose, will sweep away the treasures of those who for years have been adding to their wealth by securing large possessions at starvation prices from those in their employ. And the religious world, too, is to be terribly shaken; for the end of all things is at hand.—Ms 24, 1891.

Calamity of War.—We are standing on the threshold of great and solemn events. Prophecies are fulfilling. Strange and eventful history is being recorded in the books of heaven—events which it was declared should shortly precede the great day of God. Everything in the world is in an unsettled state. The nations are angry, and great preparations for war are being made. Nation is plotting against nation, and kingdom against kingdom. The great day of God is hastening greatly. But although the nations are mustering their forces for war and bloodshed, the command to the angels is still in force that they hold the four winds until the servants of God are sealed in their foreheads.—Ms 117, 1908.
What creates war, devastation, and death? Passion coming into collision with passion, tyrants seeking to oppress their fellow men; because ambition will not be satisfied to walk humbly and meekly with God, seeking to know His will and His way, and doing His work with a contrite heart.—Letter 9, 1896.
War and bloodshed have been, are still, and will continue to be. War is popular. To kill and destroy is in the sight of the world to be brave, worthy of a reward.
The time is near when Jesus will take the kingdoms and possess the kingdom under the whole heavens. He will judge among the nations and rebuke among many people. Wars shall cease unto the ends of the earth.— Ms 174, 1899.

Calamities in the Cities.—When God’s restraining hand is removed, the destroyer begins his work. Then in our cities the greatest calamities will come. Is this because people do not keep Sunday? No; but because men have trampled upon the law of Jehovah. The Lord is slow to anger. This should inspire the heart with gratitude. “The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet” (Nahum 1:3).
The Lord puts constraint upon His own attributes. Omnipotence is exerted over Omnipotence Himself. Notwithstanding the perversity of men who are cumberers of the ground, the Lord Jehovah bears with them because there are some in the wicked cities who are within the possibility of forgiveness and acceptance with God. It is something that makes my heart sore and sad and at times in an agony, that those who have great light and knowledge should abuse the mercies of God. His longsuffering and forbearance are scarcely thought of....
The Lord is teaching men that there are limits to His forbearance. In fires, in floods, in earthquakes, in the fury of the great deep, in calamities by sea and by land, the warning is given that God’s Spirit will not always strive with men. The times in which we live are times of great depravity and crime of every degree. Why?—because men whom God has blessed and favored have reduced His holy law to a dead letter, making void the law of God by the traditions and inventions of the man of sin. A more-than-common contempt is put upon the commandments of God, while the representative men of the Colonies have exalted the first day of the week to be observed by all men. They would have men bow down and worship it, as did Nebuchadnezzar when he exalted the golden image in the plains of Dura. When wickedness comes to this pass, it is fast reaching its height. Well may the prayer go forth from the people of God, calling for His interference, “It is time for Thee, Lord, to work: for they have made void Thy law."—Ms 127, 1897.

Calamities in the Cities.—God has a storehouse of retributive judgments, which He permits to fall upon those who have continued in sin in the face of great light. I have seen the most costly structures in buildings erected and supposed to be fireproof. And just as Sodom perished in the flames of God’s vengeance, so will these proud structures become ashes. I have seen vessels which cost immense sums of money wrestling with the mighty waters, seeking to breast the angry billows. But with all their treasures of gold and silver, and with their human freight they sink into a watery grave.
Man’s pride will be buried with the treasures he has accumulated by fraud. God will avenge the widows and orphans who in hunger and nakedness have cried to Him for help from oppression and abuse. And the Lord keeps a record of every action for good or evil.
The time is right upon us when there will be sorrow in the world that no human balm can heal. The flattering monuments of men’s greatness will be crumbled in the dust, even before the last great destruction comes upon the world.—Letter 20, 1901.

Calamities to Increase.—He who remains true to principle will never be left by the Lord to become weak and corrupted. Let all who live in this age, even in the year 1900, remember that they are surrounded by the perils of the last days. The whole world, with all its iniquity, is passing in review before God. I am instructed by the Lord to warn our people not to flock to the cities to find homes for their families. To fathers and to mothers I am instructed to say, Fail not to keep your children within your own premises.—Ms 81, 1900.
There is earnest work to be done for the children. Before the overflowing scourge shall come upon all the dwellers upon the earth, the Lord calls upon all who serve Him, those who are Israelites indeed, Gather your children into your own houses; gather them in from the classes that are voicing the words of Satan, who are disobeying the commandments of God. Get out of the cities as soon as possible. Establish church schools. Gather in your children, and give them the Word of God as the foundation of all their education. Had the churches in different localities sought counsel of God, they would not need that I should write to them on this point.—Letter 58, 1898. (3MR 316.3)

There will soon be a sudden change in God’s dealings. The world in its perversity is being visited by casualties,—by floods, storms, fires, earthquakes, famines, wars, and bloodshed. The Lord is slow to anger, and great in power; yet He will not at all acquit the wicked. “The Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet.” O that men might understand the patience and longsuffering of God! He is putting under restraint His own attributes. His omnipotent power is under the control of Omnipotence. O that men would understand that God refuses to be wearied out with the world’s perversity, and still holds out the hope of forgiveness even to the most undeserving! But His forbearance will not always continue. Who is prepared for the sudden change that will take place in God’s dealing with sinful men? Who will be prepared to escape the punishment that will certainly fall upon transgressors? {FE 356.2}

The Lord possesses infinite wisdom and omnipotent power. His goodness and mercy are unlimited, without partiality and without hypocrisy. God will not plan, nor His power execute, any purpose which is not in perfect harmony with infinite goodness. Neither does His justice make any requirements or demands that are in opposition to the desires or claims of His mercy. There must be the cooperation of justice and mercy, each drawing vitality, power, and infinite efficiency from the union and sympathetic cooperation of all God’s attributes. This our workers in the office, high and low, will need to learn. {1888 942.2}